THE DIVINE KNOWLEDGE OF THE LUBAS

When the Bible says: GO AND MAKE DISCIPLES OF ALL NATIONS, it does not say that these nations are ignorant and profane concerning divine things.

Here's an example of the divine knowledge of the Lubas of the DRC:

"Since time immemorial, and before our Nkambulula, there was a supreme, invisible being who lived in space, because he is the wind we never see. His name is Vidie Mukulu, great God, Shiakapanga, Creator, or Vidie-Mwine-Bumi, Master of Life, because he created everything we see on Earth, in the water and in space. Everything is produced in his fields and on his farms... He lived alone in his immense field, surrounded by what he had created. One day, he longed to create his own image. He sent down an abundant rain that filled the valleys, creating rivers and streams. From this rain a man descended; he called him Mwikeulu, descended from heaven".

"At the beginning of All Things, the Elder Spirit, Maweeja Nnangila, the first, the eldest and the great lord of all the Spirits who appeared afterwards, manifested himself alone, and of his own accord. Then, and first, he created the Spirits. He created them, not in the way he created other things, but by a metamorphosis of his own person, by magically dividing it, and without his losing anything of it".

In the genesis of the world, we first distinguish a starting trilogy, which proceeds from the one God who created himself:

1- Maweeja Nnangila, the first and greatest, lord of all spirits and all things. He first metamorphosed into three persons, creating two other lord spirits, of second rank, at his side:

2- The "Firstborn", "Sceptre from the calabash", "Flesh from the forehead", who fills the role of the eldest son in a human household alongside Maweeja Nnangila.

If he is called Firstborn, it is not because he was begotten as a child. But it is a comparison that allows us to understand the place he occupies, using our human categories.

Scepter from calabash alludes to the way he appeared, already clothed in the insignia of power. He represents masculinity in the divine and in the cosmos, or the male side of Maweeja Nnangila.

3- "Cyame Elder Spirit", or Cyame from the Elder Spirit, takes the place of a first wife in a male household; not that Cyame is a woman (all Elder Spirits are hermaphrodites); but he simply embodies femininity in the divine and in the cosmos, or the female side of Maweeja Nnangila. "Stemming from the Elder" does not mean that the Elder begat him; but it is to mark the respective relationships of anteriority between them.

"The rest relates the creation of other realities, of which man is the only one animated by Maweeja Nnangila, with his breath, by which he gave him a spirit. He wanted him to be "lord of all creatures, made in his own image", and so endowed him with speech and the power of the word. As for all other creatures, he made them by uniting the water and fire of the summit sky, whose metamorphosed forms are the water and fire we see every day." (Extracts from readings)

The earth is filled with His Glory. But who will fill it with the knowledge of His Glory?

How can you establish yourself master of such a people with this level of knowledge, if you can't lead them higher!

Someone said to me: This is the shadow of things to come!

The problem is that if you don't have the knowledge of the shadow, how will you find the body? How will you discern what's to come?

Excellent meditation to all!